The time was about 8:30 PM on a weekday evening when I headed back home in Gaza City. A strong wind was blowing, and I couldn’t stay out any longer, so I had to walk. In the beginning, it was just a gentle sprinkle, but following a brief walk the rain suddenly grew heavier. It came as no shock. I stopped near a tent, rubbing my palms together to fight off the chill. A young boy sat nearby selling homemade cookies. We exchanged a few words during my pause, although he appeared disengaged. I observed the cookies were hastily covered in plastic, dampened from the drizzle, and I wondered if he’d find buyers before the night ended. The freezing temperature invaded every space.
Walking down al-Wehda Street in Gaza City, tents lined both sides of the road. There were no voices from inside them, only the sound of torrential rain and the moan of the wind. Quickening my pace, seeking escape from the rain, I activated my mobile phone's torch to light my way. I couldn't stop thinking to those sheltering inside: How are they passing the time now? What thoughts fill their minds? What are they experiencing? The cold was piercing. I envisioned children nestled under soaked bedding, parents moving restlessly to keep them warm.
Upon opening the door to my apartment, the icy doorknob served as a understated yet stark reminder of the struggles borne across Gaza in these harsh winter conditions. I walked into my apartment and couldn't shake the guilt of having a roof when a multitude remained unprotected to the storm.
As midnight passed, the storm grew stronger. Outside, tarps on damaged glass sagged and flapped violently, while tin roofing ripped free and crashed to the ground. Overriding the noise came the piercing, fearful cries of children, shattering the darkness. I felt totally incapable.
For the last fortnight, the rain has been unending. Freezing, pouring, and carried by strong winds, it has drenched shelters, flooded makeshift camps and turned bare earth into mud. Elsewhere, this might be called “inclement weather”. In Gaza, it is endured in a state of exposure and abandonment.
Palestinians know this time of year as al-Arba’iniya; the 40 coldest and harshest days of winter, commencing in late December and lasting until the end of January. It is the true beginning of winter, the moment when the season shows its true power. Normally, it is faced with preparation and shelter. This year, Gaza has neither. The cold bites through homes, streets are vacant and people merely survive.
But the peril of the season is now very real. Early on the Sunday before Christmas, rescue operations retrieved the remains of two children after the roof of a war-damaged building collapsed in northern Gaza, freeing five additional individuals, including a child and two women. Two people have not been found. These structural failures are not the result of fresh strikes, but the consequence of homes damaged from months of bombardment and finally undone by winter rain. Earlier this month, an infant in Khan Younis died of exposure to the cold.
Walking past the camp nearest my home, I witnessed the impact up close. Flimsy tarpaulins sagged under the weight of water, mattresses bobbed in water and clothes hung damply, incapable of drying. Each step highlighted how fragile these shelters were and how close the rain and cold came to taking life and health for a vast population living in tents and overcrowded shelters.
Most of these people have already been uprooted, many several times over. Homes are destroyed. Neighbourhoods leveled. Winter has come to Gaza, but defense against it has not. It has come lacking adequate housing, in darkness, devoid of warmth.
In my role as a professor in Gaza, this weather is a heavy burden. My students are not figures in a report; they are young people I speak to; intelligent, determined, but extremely fatigued. Most join virtual lessons from tents; others from packed rooms where personal space doesn't exist and connectivity unreliable. Countless learners have already suffered personal loss. Most have seen their houses destroyed. Yet they persist in learning. Their resilience is extraordinary, but it must not be demanded in this way.
In Gaza, what would usually be routine academic practices—tasks, schedules—become ethical dilemmas, influenced daily by anxiety over students’ safety, warmth and proximity to protection.
During nights like these, I cannot help but wonder about them. Do they have dryness? Do they feel any warmth? Did the wind tear through their shelter during the night? For those still living in apartments, or the shells that are left, there is no heating. With electricity largely unavailable and fuel in short supply, warmth comes mainly from donning extra clothing and using whatever blankets are left. Despite this, cold nights are intolerable. What, then those living in tents?
Figures show that more than a million people in Gaza reside in temporary housing. Relief items, including insulated tents, have been insufficient. During the recent storm, humanitarian partners reported distributing tarpaulins, tents and bedding to numerous households. On the ground, however, this assistance was often perceived as patchy and insufficient, limited to temporary solutions that offered scant protection against prolonged exposure to cold, wind and rain. Tents collapse. Sicknesses, hypothermia, and infections caused by damp conditions are rising.
This is not an unforeseen disaster. Winter is an annual event. People in Gaza view this crisis not as misfortune, but as abandonment. People speak of how necessary items are restricted or delayed, while attempts to fix broken houses are consistently hampered. Grassroots projects have tried to find solutions, to provide coverings, yet they continue to be hampered by what is allowed to enter. The root cause is political and humanitarian. Solutions exist, but are prevented from arriving.
What makes this suffering especially painful is how preventable it is. No one should have to study, raise children, or combat disease standing ankle-deep in cold water inside a tent. No learner should dread the rain destroying their final textbook. Rain exposes just how vulnerable survival is. It tests bodies worn down by stress, exhaustion, and grief.
This year's chill coincides with the Christmas season that, for millions, represents warmth, refuge and care for the most vulnerable. In Palestine, that {symbolism
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